Understand Compassion in Grieving

“I write to understand as much as to be understood,” explained Elie Wiesel, Romanian-American Holocaust survivor and Nobel laureate. Isn’t this true for all writers? If writing is one’s career, there is motivation to put groceries on one’s table, but writing also is a powerful way to grasp and then share some deep understanding of a topic.

The tragic airline crash into Potomac River in Washington, DC grabbed people’s grief strings. An airplane carrying 64 individuals from Wichita, Kansas, and a helicopter carrying 3 soldiers collided just as the larger plane was preparing to land — on a crystal-clear evening. Undoubtedly, passengers were anticipating their meet-up with relatives and rides. Perhaps they were enjoying DC lights and sights. Aviation attorney and experienced pilot Arthur Wolk noted how numerous lights in this crowded airspace can conflict with flight instructions.

Soldiers in the helicopter were conducting a “routine training mission” to practice evacuating government officials if deemed necessary in an emergency. Instead of leading anyone to safety, the unthinkable occurred. Two days later a jet-ambulance crashed in Philadelphia, killing 7 and injuring 22 on the ground, a further tragedy. Smashed dreams and shattered families frighten even those without relationships with the victims. Encountering another’s trauma activates branches of trauma memories in one’s own life.

Journalist Rebecca Soffer, co-founder of online Modern Loss, is keenly aware of sudden death. She was 30 when her mother was killed in a car accident, one hour after giving Rebecca a ride from family camping. Then at age 34, Rebecca’s father died of a heart attack while on a cruise. Co-founder Gabrielle Birkner began her journalism career writing obituaries for a local newspaper. While 27-year-old Gabrielle was in the newsroom working on obituaries, she received unthinkable news that her father and stepmother were murdered in a home invasion. Both young adults sought companionship and compassion from those who might understand their grief.

Gabrielle interviewed psychiatrist M. Katherine Shear, founding director of Columbia University’s Center for Prolonged Grief at Columbia’s School of Social Work. Here is Dr. Shear’s definition of compassion: “Compassion is defined as the feeling of wanting to help someone who is hurting or suffering or has had to confront an untoward experience. Compassion means having a sympathetic awareness of that person’s pain along with a desire to ease the suffering.” She further pointed out that women are better at taking care of others than taking care of themselves. Often women feel that it is selfish to have self-compassion.   

Actually, one needs to hone their self-compassion to be capable of compassion for another’s suffering. It is possible to learn self-compassion skills. Allow yourself to address grief as a form of interdependent love, both for yourself and others. I can vouch for writing 3 things, large and small, in a daily-gratitude journal as one runway to land self-compassion.

Pearls of Peace (PoP) Quiz

365. When have you used writing (in any form) to cope with grieving?

366. In what ways do you show compassion for others?        

New Year’s Pledges

Abdias do Nascimento, 1973, African Symbiosis No. 3

The symbol of ouroboros, a serpent eating its tail, is presumed to come from ancient Egypt. A 14th century BCE Egyptian religious text found in King Tutankhamen’s tomb held the earliest known ouroboros (from Greek words oura, meaning tail, and boros, meaning eating). The symbol was associated with the Egyptian goddess Wadjet, representing the eternal cycle of life, death and rebirth. Wadjet often was depicted as a cobra, but she also might have the form of a lioness or a woman. The ouroboros serpent offers us a reminder of ancient wisdom and present healing. The shedding of a snake’s skin suggests symbolic regeneration where humans might release old habits and renew or heal themselves.

Also, the ouroboros captures the notion of unity. In Norse traditions, the ouroboros serpent Jörmungandr was believed to wrap itself around the entire world. The ouroboros in Hindu cosmology represents a foundational holding up of Earth. Gnostic philosophers (2nd century BCE) considered the ouroboros symbol as representing dual natures – life and death, male and female, light and dark, mortality and divinity. The ouroboros in African spirituality considers the cycles of life as constant looping — every ending leads to a new beginning. This looping is a useful metaphor for ending one year and welcoming the new year.

The first-recorded custom of celebrating the new year and setting resolutions (initially called pledges) comes to us from 4000 years ago in ancient Babylonia (modern-day Iraq) when the new year began in mid-March at planting time. We in the Western world celebrate the coming year in January ever since Roman king Numa Pompilius (who ruled from 715-673 BCE) decided to replace March as the “first” month. Some scholars credit Numa as originator of January, named for Roman god Janus, a god of all beginnings. March celebrated a different deity, Mars, the god of war.

It seems unbelievable that so many centuries later, wisdom is at a premium and war is a constant preoccupation. What might our planet accomplish if we pledged to shed our warring ways? How long will it take for healing traumas in a way that does not destroy one’s so-called “enemies?” A pledge for world peace seems like a distant reality, but each one of us can see what we might do in our own families and communities to plant peace.    

Swiss psychiatrist Carl Jung adopted the ouroboros as a psychological archetype to signify the human desire to continually regenerate or be “reborn.” Whenever you decide that it is a new year for you, you can plant seeds for a good crop of attitudes and actions, a fresh field of possibilities for tomorrow. As songwriter Martin Charnin’s lyrics from the musical Annie remind us, “…tomorrow, tomorrow / I love ya tomorrow / You’re always, a day away.”    

Pearls of Peace (PoP) Quiz

355. What needs regeneration in your life for a meaningful tomorrow?

356. How many pledges will you make, and more importantly, keep, in this new year?