Rewiring our Democracy Pearl

Are you rewiring this autumn? Anytime works for rewiring your thinking for your well-being and others’ well-being, although one might devote more energy to brain rewiring with more indoor time in autumn’s cooldown temperatures. Daylight is less available (depending on one’s location). I embrace this perception from John Steinbeck’s 1941 book, The Pearl: “It is the hour of pearl—the interval between day and night when time stops and examines itself.” It has been decades since I read this novella, but Steinbeck’s story about a Native American pearl diver, Kino, seems important to lift up in these times. Kino’s insecure income, healthcare refused due to a lack of money, and the tested values of a man who finds sudden wealth, are relatable themes today.

This is the hour to reimagine the pearl of democracy, a precious concept that appears under threat. In simple terms, democracy is about empowering citizens to hold free/fair elections and upholding the rule of law which promises equal protection for all. The well-being of all people is implied. The Statue of Liberty does not discriminate. Emma Lazarus’ welcoming words represent the underpinnings of democracy: “Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore, Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!”

I have listened to a weekly 6-part series of lectures from Stanford University on “Reimaging Democracy.” The final guest speaker in the series was former Secretary of State Condoleezza Rice. Her words sting with a sharp truth: “The Congress is not working very well, not legislating well…the executive branch puts out orders; the judicial court challenges. We only have two branches working. We are windshield wiping back and forth.”   

It is a stormy season in our democracy. But change can come after tough times. Often it is in our rugged struggles that we might be inclined to examine our actions. Dr. Rice advises that folks discard the (fixed) mindset, “Because I think it, it must be true.”  She advocates that learning to listen is key. This was a bit of synchronicity for me, as I was preparing for my volunteer activity with a YMCA-sponsored after-school project at a local middle school. My focus was on listening and resilience exercises. These young adolescents appeared more perceptive than many adults regarding their thoughts on listening! Their candid comments set a truth learning-curve for all. One boy offered that he pretends to listen to someone when he is NOT listening. What if we had this degree of candor in Congress? Is Listening 101 ever discussed there?   

The Statue of Liberty’s original copper torch was leaking from rainstorms and corrosion. It was determined that the damaged torch should be replaced (7-4-1984). A rewired torch was installed. Let’s reexamine and rewire democracy.

Pearls of Peace (PoP) Quiz

446. When have you pretended to listen to another person, but you knew you were NOT listening?

447. What does reimagining democracy mean to you? 

Anger Remedies

As a long-time student of problem-solving and conflict resolution, I am troubled by the news cycle of raw conflicts in our country. Animosity too often turns to not-so-veiled threats or violent behavior against an imagined “other.” Political individuals report a slew of death threats and in some unbelievable instances, they or their family members have been violently attacked. Anger is palpable from town hall meetings to houses of worship.   

Margaret Cullen, a marriage and family therapist as well as a mindfulness teacher, identifies what is happening when anger’s slippery slope devolves into cruelty and/or violence. She gives a first-person accounting: “When I reflect honestly, I notice that my most volatile reactions are tied to things I hate in myself—places I’ve missed the mark or failed to live up to my own ideals. Outrage becomes a shield, a projection, a way of disowning what is hard to face internally…easier to demonize the other than to wrestle with my own complicity.”  Such truth-telling seems like a place to begin a much-needed remedy to anger.

Cullen’s upcoming book, Quiet Strength: Find Peace, Feel Alive, and Love Boundlessly Through the Power of Equanimity, might be required reading for politicians. As Cullen outlines her approach, an ethical value system is key: “Simply put: Unethical conduct breeds agitation; ethical conduct fosters peace. And agitation is fertile ground for outrage and projection to take root. Throw in some social media and global instability, and you are well on your way to zealotry. Peace is fertile ground for perspective and clarity to grow. Toss in some honest self-reflection and an intention for greater integrity, and you can harness the energy of outrage toward creative solutions and effective engagement.”

Yes, self-reflection, insight, and an awareness of one’s value system are always a good idea, whether the topic is anger or anything else. However, we do not see things clearly much of the time. We experience anger or some other strong emotion and imagine that it is “justified.” We do not recognize that our anger rides shotgun in the front seat of our personality pickup truck as a protector from fear, insecurity, and other tender parts of ourselves. I reflected upon this lack of self-clarity when I looked through a clouded-over glass window in a door in my new home. The murky window blocked my view of roses growing outside this doorway. Once the double-pane failed glass was replaced, roses could be appreciated with clear sightlines.   

I appreciate the metaphor in a Scottish tune, Looking at a Rainbow Through a Dirty Window (by Scottish Uilleann piper and flute player Calum Stewart, arranged for harp by Rachel Hair). Listening to peaceful music, especially with others, is a remedy for what ails. https://www.youtube.com/watch?v=Pyp3p3gRQcQ

Are you looking for rainbows and peaceful, creative solutions these days? I am.

Pearls of Peace (PoP) Quiz

431. When do you catch yourself projecting your own outrage onto an “other” person?

431. How might we best enhance ethical conduct in groups of people?